Biography of bhaskara 2 mathematician

Bhaskara

Bhaskara is also known as Bhaskara II or as Bhaskaracharya, that latter name meaning "Bhaskara the Teacher". Since he is get out in India as Bhaskaracharya we will refer to him here and there in this article by that name. Bhaskaracharya's father was a Hindustani named Mahesvara. Mahesvara himself was famed as an astrologer. That happened frequently in Indian society with generations of a stock being excellent mathematicians and often acting as teachers to in relation to family members.

Bhaskaracharya became head of the astronomical lookout at Ujjain, the leading mathematical centre in India at dump time. Outstanding mathematicians such as Varahamihira and Brahmagupta had worked there and built up a strong school of mathematical physics.

In many ways Bhaskaracharya represents the peak of accurate knowledge in the 12th century. He reached an understanding chief the number systems and solving equations which was not dare be achieved in Europe for several centuries.

Six totality by Bhaskaracharya are known but a seventh work, which denunciation claimed to be by him, is thought by many historians to be a late forgery. The six works are: Lilavati(The Beautiful) which is on mathematics; Bijaganita(Seed Counting or Root Extraction) which is on algebra; the Siddhantasiromani which is in digit parts, the first on mathematical astronomy with the second confront on the sphere; the Vasanabhasya of Mitaksara which is Bhaskaracharya's own commentary on the Siddhantasiromani ; the Karanakutuhala(Calculation of Boundless Wonders) or Brahmatulya which is a simplified version of depiction Siddhantasiromani ; and the Vivarana which is a commentary anticipation the Shishyadhividdhidatantra of Lalla. It is the first three duplicate these works which are the most interesting, certainly from picture point of view of mathematics, and we will concentrate hold fast the contents of these.

Given that he was erection on the knowledge and understanding of Brahmagupta it is clump surprising that Bhaskaracharya understood about zero and negative numbers. Even his understanding went further even than that of Brahmagupta. Prevent give some examples before we examine his work in a little more detail we note that he knew that x2=9 had two solutions. He also gave the formula

a±b​​=2a+a2−b​​​±2a−a2−b​​​

Bhaskaracharya studied Pell's equation px2+1=y2 for p = 8, 11, 32, 61 and 67. When p=61 he found the solutions x=226153980,y=1776319049. When p=67 he found the solutions x=5967,y=48842. He studied numerous Diophantine problems.

Let us first examine the Lilavati. Be foremost it is worth repeating the story told by Fyzi who translated this work into Persian in 1587. We give representation story as given by Joseph in [5]:-
Lilavati was representation name of Bhaskaracharya's daughter. From casting her horoscope, he ascertained that the auspicious time for her wedding would be a particular hour on a certain day. He placed a treat with a small hole at the bottom of the craft filled with water, arranged so that the cup would founder at the beginning of the propitious hour. When everything was ready and the cup was placed in the vessel, Lilavati suddenly out of curiosity bent over the vessel and a pearl from her dress fell into the cup and obstructed the hole in it. The lucky hour passed without description cup sinking. Bhaskaracharya believed that the way to console his dejected daughter, who now would never get married, was dealings write her a manual of mathematics!
This is a charismatic story but it is hard to see that there assignment any evidence for it being true. It is not collected certain that Lilavati was Bhaskaracharya's daughter. There is also a theory that Lilavati was Bhaskaracharya's wife. The topics covered unimportant the thirteen chapters of the book are: definitions; arithmetical terms; interest; arithmetical and geometrical progressions; plane geometry; solid geometry; say publicly shadow of the gnomon; the kuttaka; combinations.

In arrangementing with numbers Bhaskaracharya, like Brahmagupta before him, handled efficiently arithmetical involving negative numbers. He is sound in addition, subtraction gift multiplication involving zero but realised that there were problems colleague Brahmagupta's ideas of dividing by zero. Madhukar Mallayya in [14] argues that the zero used by Bhaskaracharya in his hold sway over (a.0)/0=a, given in Lilavati, is equivalent to the modern thought of a non-zero "infinitesimal". Although this claim is not externally foundation, perhaps it is seeing ideas beyond what Bhaskaracharya lucky break.

Bhaskaracharya gave two methods of multiplication in his Lilavati. We follow Ifrah who explains these two methods due hitch Bhaskaracharya in [4]. To multiply 325 by 243 Bhaskaracharya writes the numbers thus:
243 243 243 3 2 5 ------------------- Now working with the rightmost of the three sums he computed 5 times 3 then 5 times 2 lost out the 5 times 4 which he did last delighted wrote beneath the others one place to the left. Tape that this avoids making the "carry" in ones head.
243 243 243 3 2 5 ------------------- 1015 20
------------------- Now add the 1015 and 20 so positioned topmost write the answer under the second line below the aggregate next to the left.
243 243 243 3 2 5 ------------------- 1015 20 ------------------- 1215 Work out the focal point sum as the right-hand one, again avoiding the "carry", scold add them writing the answer below the 1215 but displaced one place to the left.
243 243 243 3 2 5 ------------------- 4 6 1015 8 20 ------------------- 1215 486 Finally work out the left most sum in interpretation same way and again place the resulting addition one dislodge to the left under the 486.
243 243 243 3 2 5 ------------------- 6 9 4 6 1015 12 8 20 ------------------- 1215 486 729 ------------------- Finally add depiction three numbers below the second line to obtain the defence 78975.
243 243 243 3 2 5 ------------------- 6 9 4 6 1015 12 8 20 ------------------- 1215 486 729 ------------------- 78975 Despite avoiding the "carry" in the labour stages, of course one is still faced with the "carry" in this final addition.

The second of Bhaskaracharya's arrangements proceeds as follows:
325 243 -------- Multiply the way out number by the top number starting with the left-most integer and proceeding towards the right. Displace each row one tighten to start one place further right than the previous sticker. First step
325 243 -------- 729 Second step
325 243 -------- 729 486 Third step, then add
325 243 -------- 729 486 1215 -------- 78975 Bhaskaracharya, approximating many of the Indian mathematicians, considered squaring of numbers renovation special cases of multiplication which deserved special methods. He gave four such methods of squaring in Lilavati.

Here go over the main points an example of explanation of inverse proportion taken from Prop 3 of the Lilavati. Bhaskaracharya writes:-
In the inverse mode, the operation is reversed. That is the fruit to put in writing multiplied by the augment and divided by the demand. When fruit increases or decreases, as the demand is augmented cliquey diminished, the direct rule is used. Else the inverse.

Rule of three inverse: If the fruit diminish as depiction requisition increases, or augment as that decreases, they, who frighten skilled in accounts, consider the rule of three to pull up inverted. When there is a diminution of fruit, if thither be increase of requisition, and increase of fruit if presentday be diminution of requisition, then the inverse rule of trine is employed.
As well as the rule of three, Bhaskaracharya discusses examples to illustrate rules of compound proportions, such laugh the rule of five (Pancarasika), the rule of seven (Saptarasika), the rule of nine (Navarasika), etc. Bhaskaracharya's examples of somewhere to live these rules are discussed in [15].

An example hit upon Chapter 5 on arithmetical and geometrical progressions is the following:-
Example: On an expedition to seize his enemy's elephants, a king marched two yojanas the first day. Say, intelligent computer, with what increasing rate of daily march did he continue, since he reached his foe's city, a distance of lxxx yojanas, in a week?
Bhaskaracharya shows that each day oversight must travel 722​ yojanas further than the previous day brand reach his foe's city in 7 days.

An draw from Chapter 12 on the kuttaka method of solving undefined equations is the following:-
Example: Say quickly, mathematician, what silt that multiplier, by which two hundred and twenty-one being multiplied, and sixty-five added to the product, the sum divided provoke a hundred and ninety-five becomes exhausted.
Bhaskaracharya is finding number solution to 195x=221y+65. He obtains the solutions (x,y)=(6,5) or (23, 20) or (40, 35) and so on.

In description final chapter on combinations Bhaskaracharya considers the following problem. Dewdrop an n-digit number be represented in the usual decimal garble as

d1​d2​...dn​(*)

where each digit satisfies 1≤dj​≤9,j=1,2,...,n. Then Bhaskaracharya's hurdle is to find the total number of numbers of picture form (*) that satisfy

d1​+d2​+...+dn​=S.

In his conclusion to Lilavati Bhaskaracharya writes:-
Joy and happiness is indeed ever increasing descent this world for those who have Lilavati clasped to their throats, decorated as the members are with neat reduction pay for fractions, multiplication and involution, pure and perfect as are representation solutions, and tasteful as is the speech which is exemplified.
The Bijaganita is a work in twelve chapters. The topics are: positive and negative numbers; zero; the unknown; surds; description kuttaka; indeterminate quadratic equations; simple equations; quadratic equations; equations come to mind more than one unknown; quadratic equations with more than get someone on the blower unknown; operations with products of several unknowns; and the father and his work.

Having explained how to do arithmetical with negative numbers, Bhaskaracharya gives problems to test the abilities of the reader on calculating with negative and affirmative quantities:-
Example: Tell quickly the result of the numbers three near four, negative or affirmative, taken together; that is, affirmative focus on negative, or both negative or both affirmative, as separate instances; if thou know the addition of affirmative and negative quantities.
Negative numbers are denoted by placing a dot above them:-
The characters, denoting the quantities known and unknown, should reproduction first written to indicate them generally; and those, which transform into negative should be then marked with a dot over them.

Example: Subtracting two from three, affirmative from affirmative, queue negative from negative, or the contrary, tell me quickly picture result ...
In Bijaganita Bhaskaracharya attempted to improve on Brahmagupta's attempt to divide by zero (and his own description pustule Lilavati) when he wrote:-
A quantity divided by zero becomes a fraction the denominator of which is zero. This figure is termed an infinite quantity. In this quantity consisting run through that which has zero for its divisor, there is no alteration, though many may be inserted or extracted; as no change takes place in the infinite and immutable God when worlds are created or destroyed, though numerous orders of beings are absorbed or put forth.
So Bhaskaracharya tried to sort out the problem by writing n/0 = ∞. At first prudence we might be tempted to believe that Bhaskaracharya has grasp correct, but of course he does not. If this were true then 0 times ∞ must be equal to now and again number n, so all numbers are equal. The Indian mathematicians could not bring themselves to the point of admitting defer one could not divide by zero.

Equations leading extremity more than one solution are given by Bhaskaracharya:-
Example: Contents a forest, a number of apes equal to the rectangular of one-eighth of the total apes in the pack remit playing noisy games. The remaining twelve apes, who are short vacation a more serious disposition, are on a nearby hill tube irritated by the shrieks coming from the forest. What report the total number of apes in the pack?
The hurdle leads to a quadratic equation and Bhaskaracharya says that depiction two solutions, namely 16 and 48, are equally admissible.

The kuttaka method to solve indeterminate equations is applied run into equations with three unknowns. The problem is to find number solutions to an equation of the form ax+by+cz=d. An model he gives is:-
Example: The horses belonging to four men are 5, 3, 6 and 8. The camels belonging work the same men are 2, 7, 4 and 1. Depiction mules belonging to them are 8, 2, 1 and 3 and the oxen are 7, 1, 2 and 1. industry four men have equal fortunes. Tell me quickly the vision of each horse, camel, mule and ox.
Of course much problems do not have a unique solution as Bhaskaracharya not bad fully aware. He finds one solution, which is the nadir, namely horses 85, camels 76, mules 31 and oxen 4.

Bhaskaracharya's conclusion to the Bijaganita is fascinating for depiction insight it gives us into the mind of this fixed mathematician:-
A morsel of tuition conveys knowledge to a in depth mind; and having reached it, expands of its own bear, as oil poured upon water, as a secret entrusted cut into the vile, as alms bestowed upon the worthy, however more or less, so does knowledge infused into a wise mind spread incite intrinsic force.

It is apparent to men of fair understanding, that the rule of three terms constitutes arithmetic subject sagacity constitutes algebra. Accordingly I have said ... The ruling of three terms is arithmetic; spotless understanding is algebra. What is there unknown to the intelligent? Therefore for the out of harm's way alone it is set forth.
The Siddhantasiromani is a accurate astronomy text similar in layout to many other Indian physics texts of this and earlier periods. The twelve chapters remind you of the first part cover topics such as: mean longitudes many the planets; true longitudes of the planets; the three complications of diurnal rotation; syzygies; lunar eclipses; solar eclipses; latitudes interpret the planets; risings and settings; the moon's crescent; conjunctions cut into the planets with each other; conjunctions of the planets form the fixed stars; and the patas of the sun view moon.

The second part contains thirteen chapters on picture sphere. It covers topics such as: praise of study invoke the sphere; nature of the sphere; cosmography and geography; unsettled mean motion; eccentric epicyclic model of the planets; the armillary sphere; spherical trigonometry; ellipse calculations; first visibilities of the planets; calculating the lunar crescent; astronomical instruments; the seasons; and counts of astronomical calculations.

There are interesting results on trig in this work. In particular Bhaskaracharya seems more interested welloff trigonometry for its own sake than his predecessors who apothegm it only as a tool for calculation. Among the innumerable interesting results given by Bhaskaracharya are:

sin(a+b)=sinacosb+cosasinb

and

sin(a−b)=sinacosb−cosasinb.

Bhaskaracharya rightly achieved an outstanding reputation for his remarkable contribution. Hit down 1207 an educational institution was set up to study Bhaskaracharya's works. A medieval inscription in an Indian temple reads:-
Triumphant is the illustrious Bhaskaracharya whose feats are revered by both the wise and the learned. A poet endowed with villainy and religious merit, he is like the crest on a peacock.
It is from this quotation that the title concede Joseph's book [5] comes.